Thesis (Selection of subject)Thesis (Selection of subject)(version: 390)
Thesis details
   Login via CAS
The Sartrean Political Perspective and Successive Existentialist Conceptual Application
Thesis title in Czech: The SarSartreova politická perspektiva a její následná existencialistická konceptuální aplikace
Thesis title in English: The Sartrean Political Perspective and Successive Existentialist Conceptual Application
Key words: Svoboda, Existencialismus, Marxismus, Republikanismus, Sartre
English key words: Liberty, Existentialism, Marxism, Republicanism, Sartre
Academic year of topic announcement: 2022/2023
Thesis type: Bachelor's thesis
Thesis language: angličtina
Department: Department of Political Science (23-KP)
Supervisor: Mgr. Tomáš Halamka, Ph.D.
Author: hidden - assigned by the advisor
Date of registration: 29.04.2023
Date of assignment: 29.04.2023
Date and time of defence: 05.09.2024 07:00
Venue of defence: C520, 520, seminární místnost IPS
Date of electronic submission:07.07.2024
Date of proceeded defence: 05.09.2024
Opponents: Mgr. Jakub Franěk, Ph.D.
 
 
 
References
Betschart, A. (2019). Sartre was not a Marxist . https://doi.org/10.3167/ssi.2019.250206
Chomsky, N. (1997). The Passion for Free Markets. Z Magazine. https://chomsky.info/199705__/
Chomsky, N. (2005). Imperial ambitions: Conversations on the post-9/11 world. Hamish Hamilton. ISBN 0-241-14333-0
Chomsky, N. (2012). Occupy. Penguin. ISBN 978-0-241-96401-9
Chomsky, N., & Waterstone, M. (2021). Consequences of capitalism: Manufacturing discontent and resistance. Hamish Hamilton. https://doi.org/10.5817/pf21-2-2385
Churchill, S., & Reynolds, Dr. J. (2014). Jean-Paul Sartre: Key concepts. Taylor & Francis. https://doi.org/10.4324/9781315729695
Edgley, A. (2000). The Social and Political Thought of Noam Chomsky. Routledge. https://doi.org/10.4324/9780203006252
Fuerstein, M. (2015). Contesting the market: An Assessment of Capitalism’s Threat to Democracy. Performance and Progress: Essays on Capitalism, Business, and Society, 415–434. https://doi.org/10.1093/acprof:oso/9780198744283.003.0029
Goodin, R. E., Pettit, P., & Pogge, T. (2007). A companion to Contemporary Political Philosophy. Blackwell Publishing Ltd. (Original work published 1993) https://doi.org/10.1002/9781405177245
Gusman, S. (2022). The Secret Smiles of Things: Sartre’s Realism Reconsidered. Hum Stud 45, 119–137. https://doi.org/10.1007/s10746-021-09604-4
Knowles, D. (2006). In Political Philosophy, 69–99. https://doi.org/10.4324/9780203187883
Laborde, C., & Maynor, J. (2008). Republicanism and political theory. Blackwell. https://doi.org/10.1177/09646639090180021002
Marcuse, H. (1948). Existentialism: Remarks on Jean-Paul Sartre’s L’Etre et le Neant. Philosophy and Phenomenological Research, 8(3). https://doi.org/10.2307/2103207
Mill, J. S. (1859). On Liberty. Batoche Books. https://doi.org/10.1017/CBO9781139149785
O’Shea, T. (2020). Socialist republicanism. Political Theory, 48(5), 548–572. https://doi.org/10.1177/0090591719876889
Oxford University Press. (nd). In Oxford Reference. Retrieved February 2024, from https://www.oxfordreference.com/view/10.1093/oi/authority.20110803095456283
Pettit, P. (1968). Parmenides and Sartre. Philosophical Studies, 17(0), 161–184. https://doi.org/10.5840/philstudies196817094
Pettit, P. (1982). Habermas on Truth and justice. Royal Institute of Philosophy Supplement, 14, 207–228. https://doi.org/10.1017/s0957042x00001826
Pettit, P. (1993). Philip Pettit, The Common Mind: An essay on psychology, Society, and politics. PhilPapers. https://doi.org/10.1017/S0953820800001692
Pettit, P. (1997). Republicanism: A theory of freedom and government. Oxford university press. https://doi.org/10.1093/0198296428.001.0001
Pettit, P. (2001). A theory of freedom: From the psychology to the politics of Agency. Oxford Univ. Press. https://doi.org/10.1111/j.1933-1592.2005.tb00545.x
Pettit, P. (2002a). In Social and Political Philosophy A Contemporary Introduction (Vol. 1, pp. 125–151). essay, Routledge. https://doi.org/10.4324/9780203462652
Pettit, P. (2002b). Keeping republican freedom simple. Political Theory, 30(3), 339–356. https://doi.org/10.1177/0090591702030003004
Pettit, P. (2004). The common good. Justice and Democracy, 150–169. Cambridge University Press. https://doi.org/10.1017/cbo9780511490217.009
Pettit, P. (2006). Freedom in the market. Politics, Philosophy & Economics, 5(2), 131-149. https://doi.org/10.1177/1470594X06064218
Pettit, P. (2007). Republican Political Theory. Justice, Political Liberalism, and Utalitarianism. Cambridge University Press. https://doi.org/10.1017/CBO9780511619595
Pettit, P (2008). In Republicanism and political theory. Blackwell. https://doi.org/10.1177/09646639090180021002
Reynolds, J., & Renaudie, P.-J. (2022). Jean-Paul Sartre. Stanford Encyclopedia of Philosophy. https://plato.stanford.edu/entries/sartre/
Sartre, J.-P. (1946). Materialism and Revolution. https://doi.org/10.1515/9781782389736-010
Sartre, J. P. (1957). Being and Nothingness: An Essay on Phenomenological Ontology (Translated and with an Introduction by Hazel E. Barnes). Methuen & Co Ltd. (Original work published 1943)
ISBN- 0671496069

Sartre, J.-P. (1963). Search for a Method. Alfred A. Knopf. (Original work published 1957) https://doi.org/10.2307/2183230
Sartre, J.-P. (2007). Existentialism is a humanism. Yale University Press. (Original work published 1946) https://doi.org/10.2307/j.ctv15vwkgx
Sartre, J.-P. (2004). The transcendence of the ego: A sketch for a phenomenological description. Routledge. (Original work published 1937) ISBN 0-203-69436-8
Sartre, J.-P. (2004). Critique of dialectical reason (Vol. 1). Verso/New Left Books. (Original work published 1960) ISBN 1-85984-485-5
Solomon, R. C., & Sherman, D. (2003). The Blackwell Guide to continental philosophy. Blackwell Publishing. https://doi.org/10.1080/713659831
Thompson, M. J. (2018). The radical Republican structure of Marx’s critique of Capitalist Society. Critique. 391-409, https://doi.org/10.1080/03017605.2019.1642987
Vincent, A. (1994). Philip Pettit, The Common Mind: An Essay on Psychology, Society, and Politics, Oxford, Oxford University Press, 1993, pp. xiv + 365. Utilitas, 6(2), 319–324. https://doi.org/10.1017/S0953820800001692
Preliminary scope of work
Tato disertační práce zkoumá politicko-filozofické myšlenky Jeana-Paula Sartrea, Philipa Petitta a Noama Chomského, které se zabývají jejich pohledy na svobodu, spravedlnost a společenskou nerovnost. Analyzuje jejich přístupy k politické správě, individuální svobodě a sociální spravedlnosti, přičemž porovnává levicový a republikánský diskurz. Čtenář je seznámen s republikánským přístupem Petitta, existencialistickým myšlením Sartrea a kritickými pohledy Chomského. Práce přináší hlubší pochopení jejich teorií a jejich aplikace na současnou společnost. Zjišťuje, jak jednotlivec ovlivňuje politiku směřující k maximální rovnosti. Dále se zabývá otázkou, zda je prosazování spravedlnosti vnitřní nebo vnější. Analýza se soustředí na spojení mezi svobodou a nedominací a rostoucí nezbytností systémování ve společnosti. Sartreova vize spojení komunistické ekonomické organizace s existencialistickými tématy zdůrazňuje napětí mezi kolektivním řízením a individualismem.
Preliminary scope of work in English
The thesis investigates the political-philosophical thoughts of Jean-Paul Sartre, Philip Pettit, and Noam Chomsky, canvassing their respective axioms on freedom and its confines, and expounding on modernist societal affairs. Namely, issues such as political administration, commonwealth disparity, and various societal dimensions of individual self-governance. By representing both leftist and republican discourse, the present study shall therefore elucidate multiple rousing dichotomies. What pertinence does the individual hold in policy appertaining to the maximisation of equity? Is opinion on the implementation of justice intrinsic or extrinsic? An in-depth analysis through Sartre’s lens on material constructivism is demonstrated in a chronologically coherent substructure: firstly, offering opposition in the form of Pettit's pragmatic republican principles, and simultaneously revealing a nexus of his and Sartre’s lines of thought. The ensuing supplementary angle will show a permeation of existentialist influence, seconded through a dimension of leftist reformist thought, through Chomsky’s controversial appraisals. An interrelation between liberty and non-domination, draws deliberately on humanist entanglements within revisionist societal paradigms and a growing indispensability of systematisation. Sartre's vision of a societal fusion - a blend of communist economic organisation availing of existentialist themes - ultimately emphasises the tension between collective governance and individualism.
 
Charles University | Information system of Charles University | http://www.cuni.cz/UKEN-329.html