The Sartrean Political Perspective and Successive Existentialist Conceptual Application
Název práce v češtině: | The Sartrean Political Perspective and Successive Existentialist Conceptual Application |
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Název v anglickém jazyce: | The Sartrean Political Perspective and Successive Existentialist Conceptual Application |
Klíčová slova: | Svoboda, Existencialismus, Marxismus, Republikanismus, Sartre |
Klíčová slova anglicky: | Liberty, Existentialism, Marxism, Republicanism, Sartre |
Akademický rok vypsání: | 2022/2023 |
Typ práce: | bakalářská práce |
Jazyk práce: | angličtina |
Ústav: | Katedra politologie (23-KP) |
Vedoucí / školitel: | Mgr. Tomáš Halamka, Ph.D. |
Řešitel: | skrytý - zadáno vedoucím/školitelem |
Datum přihlášení: | 29.04.2023 |
Datum zadání: | 29.04.2023 |
Seznam odborné literatury |
Betschart, A. (2019). Sartre was not a Marxist . https://doi.org/10.3167/ssi.2019.250206
Chomsky, N. (1997). The Passion for Free Markets. Z Magazine. https://chomsky.info/199705__/ Chomsky, N. (2005). Imperial ambitions: Conversations on the post-9/11 world. Hamish Hamilton. ISBN 0-241-14333-0 Chomsky, N. (2012). Occupy. Penguin. ISBN 978-0-241-96401-9 Chomsky, N., & Waterstone, M. (2021). Consequences of capitalism: Manufacturing discontent and resistance. Hamish Hamilton. https://doi.org/10.5817/pf21-2-2385 Churchill, S., & Reynolds, Dr. J. (2014). Jean-Paul Sartre: Key concepts. Taylor & Francis. https://doi.org/10.4324/9781315729695 Edgley, A. (2000). The Social and Political Thought of Noam Chomsky. Routledge. https://doi.org/10.4324/9780203006252 Fuerstein, M. (2015). Contesting the market: An Assessment of Capitalism’s Threat to Democracy. Performance and Progress: Essays on Capitalism, Business, and Society, 415–434. https://doi.org/10.1093/acprof:oso/9780198744283.003.0029 Goodin, R. E., Pettit, P., & Pogge, T. (2007). A companion to Contemporary Political Philosophy. Blackwell Publishing Ltd. (Original work published 1993) https://doi.org/10.1002/9781405177245 Gusman, S. (2022). The Secret Smiles of Things: Sartre’s Realism Reconsidered. Hum Stud 45, 119–137. https://doi.org/10.1007/s10746-021-09604-4 Knowles, D. (2006). In Political Philosophy, 69–99. https://doi.org/10.4324/9780203187883 Laborde, C., & Maynor, J. (2008). Republicanism and political theory. Blackwell. https://doi.org/10.1177/09646639090180021002 Marcuse, H. (1948). Existentialism: Remarks on Jean-Paul Sartre’s L’Etre et le Neant. Philosophy and Phenomenological Research, 8(3). https://doi.org/10.2307/2103207 Mill, J. S. (1859). On Liberty. Batoche Books. https://doi.org/10.1017/CBO9781139149785 O’Shea, T. (2020). Socialist republicanism. Political Theory, 48(5), 548–572. https://doi.org/10.1177/0090591719876889 Oxford University Press. (nd). In Oxford Reference. Retrieved February 2024, from https://www.oxfordreference.com/view/10.1093/oi/authority.20110803095456283 Pettit, P. (1968). Parmenides and Sartre. Philosophical Studies, 17(0), 161–184. https://doi.org/10.5840/philstudies196817094 Pettit, P. (1982). Habermas on Truth and justice. Royal Institute of Philosophy Supplement, 14, 207–228. https://doi.org/10.1017/s0957042x00001826 Pettit, P. (1993). Philip Pettit, The Common Mind: An essay on psychology, Society, and politics. PhilPapers. https://doi.org/10.1017/S0953820800001692 Pettit, P. (1997). Republicanism: A theory of freedom and government. Oxford university press. https://doi.org/10.1093/0198296428.001.0001 Pettit, P. (2001). A theory of freedom: From the psychology to the politics of Agency. Oxford Univ. Press. https://doi.org/10.1111/j.1933-1592.2005.tb00545.x Pettit, P. (2002a). In Social and Political Philosophy A Contemporary Introduction (Vol. 1, pp. 125–151). essay, Routledge. https://doi.org/10.4324/9780203462652 Pettit, P. (2002b). Keeping republican freedom simple. Political Theory, 30(3), 339–356. https://doi.org/10.1177/0090591702030003004 Pettit, P. (2004). The common good. Justice and Democracy, 150–169. Cambridge University Press. https://doi.org/10.1017/cbo9780511490217.009 Pettit, P. (2006). Freedom in the market. Politics, Philosophy & Economics, 5(2), 131-149. https://doi.org/10.1177/1470594X06064218 Pettit, P. (2007). Republican Political Theory. Justice, Political Liberalism, and Utalitarianism. Cambridge University Press. https://doi.org/10.1017/CBO9780511619595 Pettit, P (2008). In Republicanism and political theory. Blackwell. https://doi.org/10.1177/09646639090180021002 Reynolds, J., & Renaudie, P.-J. (2022). Jean-Paul Sartre. Stanford Encyclopedia of Philosophy. https://plato.stanford.edu/entries/sartre/ Sartre, J.-P. (1946). Materialism and Revolution. https://doi.org/10.1515/9781782389736-010 Sartre, J. P. (1957). Being and Nothingness: An Essay on Phenomenological Ontology (Translated and with an Introduction by Hazel E. Barnes). Methuen & Co Ltd. (Original work published 1943) ISBN- 0671496069 Sartre, J.-P. (1963). Search for a Method. Alfred A. Knopf. (Original work published 1957) https://doi.org/10.2307/2183230 Sartre, J.-P. (2007). Existentialism is a humanism. Yale University Press. (Original work published 1946) https://doi.org/10.2307/j.ctv15vwkgx Sartre, J.-P. (2004). The transcendence of the ego: A sketch for a phenomenological description. Routledge. (Original work published 1937) ISBN 0-203-69436-8 Sartre, J.-P. (2004). Critique of dialectical reason (Vol. 1). Verso/New Left Books. (Original work published 1960) ISBN 1-85984-485-5 Solomon, R. C., & Sherman, D. (2003). The Blackwell Guide to continental philosophy. Blackwell Publishing. https://doi.org/10.1080/713659831 Thompson, M. J. (2018). The radical Republican structure of Marx’s critique of Capitalist Society. Critique. 391-409, https://doi.org/10.1080/03017605.2019.1642987 Vincent, A. (1994). Philip Pettit, The Common Mind: An Essay on Psychology, Society, and Politics, Oxford, Oxford University Press, 1993, pp. xiv + 365. Utilitas, 6(2), 319–324. https://doi.org/10.1017/S0953820800001692 |
Předběžná náplň práce |
Tato disertační práce zkoumá politicko-filozofické myšlenky Jeana-Paula Sartrea, Philipa Petitta a Noama Chomského, které se zabývají jejich pohledy na svobodu, spravedlnost a společenskou nerovnost. Analyzuje jejich přístupy k politické správě, individuální svobodě a sociální spravedlnosti, přičemž porovnává levicový a republikánský diskurz. Čtenář je seznámen s republikánským přístupem Petitta, existencialistickým myšlením Sartrea a kritickými pohledy Chomského. Práce přináší hlubší pochopení jejich teorií a jejich aplikace na současnou společnost. Zjišťuje, jak jednotlivec ovlivňuje politiku směřující k maximální rovnosti. Dále se zabývá otázkou, zda je prosazování spravedlnosti vnitřní nebo vnější. Analýza se soustředí na spojení mezi svobodou a nedominací a rostoucí nezbytností systémování ve společnosti. Sartreova vize spojení komunistické ekonomické organizace s existencialistickými tématy zdůrazňuje napětí mezi kolektivním řízením a individualismem.
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Předběžná náplň práce v anglickém jazyce |
The thesis investigates the political-philosophical thoughts of Jean-Paul Sartre, Philip Pettit, and Noam Chomsky, canvassing their respective axioms on freedom and its confines, and expounding on modernist societal affairs. Namely, issues such as political administration, commonwealth disparity, and various societal dimensions of individual self-governance. By representing both leftist and republican discourse, the present study shall therefore elucidate multiple rousing dichotomies. What pertinence does the individual hold in policy appertaining to the maximisation of equity? Is opinion on the implementation of justice intrinsic or extrinsic? An in-depth analysis through Sartre’s lens on material constructivism is demonstrated in a chronologically coherent substructure: firstly, offering opposition in the form of Pettit's pragmatic republican principles, and simultaneously revealing a nexus of his and Sartre’s lines of thought. The ensuing supplementary angle will show a permeation of existentialist influence, seconded through a dimension of leftist reformist thought, through Chomsky’s controversial appraisals. An interrelation between liberty and non-domination, draws deliberately on humanist entanglements within revisionist societal paradigms and a growing indispensability of systematisation. Sartre's vision of a societal fusion - a blend of communist economic organisation availing of existentialist themes - ultimately emphasises the tension between collective governance and individualism.
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